Monday, 22 October 2007
Sunday, 21 October 2007
12 Giants Demons
At the Temple of the Emerald Buddha, you will find six pairs of giant demons that stand guard at each of the entrances. They are facing inwards towards the ubosot as if they were protecting the Emerald Buddha. These giants were built during the reign of King Rama III and each represent an important character in the Ramakian story. If you look closely, you will see that each one has its own characteristics.
On the eastern side there are two entrances.
The second door is oppoite the ubosot. It is guarded by Mangkorngun, with a green face, and Virunhok, with a purple face. Their crowns are topped with nagas. Notice that their right hand is at the top unlike the previous two. Also, the left hand has a ring.
On the southern side, where you exit to go to the Grand Palace, you will see two unusual Giants. These are Totkirijun, who has a red face, and Totkritorn, who has a green face. Both of their crowns are topped with bamboo shoots. However, take a look at their noses. They have elephant trunks instead of regular noses.
The western side has three doors. This first one is where you come in. It is guarded by Chakrawat, who is white and has four heads and eight arms. Standing beside him is Asakornmarsa, who is dark purple and has a double tier of hands. Their crowns are topped by cockerel's tails.
The second door is near the golden chedi. The white giant Sahasadeja has one thousand heads arranged in five tiers and two thousand arms (not shown in picture). His buddy is Tosakanth who is green and has three tiers of three heads and one on top. This one is the demon king.
The final door is again near the golden chedi but further north. These giants have cockerel's tails. They are Virunchambang and Mayarap.
Friday, 19 October 2007
It's sad..

Take a closer look at the picture, they are all familiar amulets which we can see from shops selling them at high price and claiming how special and rare they were!
Personally I felt regardless if it's amulet of Buddhas or Monks they are all we should respect and there is no "Faked" or "Genuine" as long as you respect the Buddha and Monks, they are genuine.
I'm not stopping anyone from making money, or stopping anybody to buy/ rent from those people, to each their own, it's just my thoughts and I'm just expressing it in my way.
Whatever that is written here is not intended to harm or hurt anybody. Either ways, I bear no responsibilities for any physical or emotional harm to anybody.
Paying Homage to Nine Sacred Temples in bangkok

胡
Thursday, 18 October 2007
Where are all the King Ramas in Thailand
King Rama I – base of the presiding Buddha in the ubosot at Wat Phra Chetuphon (Wat Pho)King Rama II – base of the presiding Buddha in the ubosot at Wat Arun
King Rama III – base of the presiding Buddha in the ubosot at Ratcha Orasaram
King Rama IV – base of the presiding Buddha in the ubosot at Wat Ratchapradit
King Rama V – base of the presiding Buddha in the ubosot at Wat Benchamabophit (Marble Temple)
King Rama VI – base of the presiding Buddha in the northern wihan at Wat Phra Pathom Chedi (in Nakhon Pathom)
King Raa VII – base of the presiding Buddha in the ubosot at Wat Ratchabophit
King Rama VIII – base of the presiding Buddha in the wihan at Wat Sutat
Temple for those born in the year of Rabbit

So, this is a place where possible I want to go, at least once in my life.
The temples associated with each animal in the 12 year cycle

Year of the Ox: Phra That Lampang Luang, Ko Kha, Lampang Province
Wednesday, 17 October 2007
Something Meaningful to share
The most frequently asked question posed to Phra Panyanandha Bhikkhu was: "Where will we go after we die?" Phra Panya would reply tersely: "You go to the graveyard after your death." His followers would laugh.But he explained: "We should not pay attention to where we go after our death. We only need to pay more attention to how good we are at the present moment. If we do good deeds now, we will be better off after our death."
Tuesday, 16 October 2007
Visiting Thai Buddhist Temples: Tips & Etiquette
Following are some tips for getting the most out of your visit to a Thailand temple.Tourists are welcome to participate in any capacity at temples, from just observing to joining a ritual or making an offering.
Early morning is a good time to visit temples; the air is cool, monks busy themselves with morning activities, and the complexes are generally less crowded. You may even see a group of barefoot monks carrying their bowls on morning begging rounds.Thais make regular offerings to temples and monks to gain religious merit. Supporting the Sangha (monastic community) brings an ordinary person closer to Buddhist ideals and increases the likelihood of an improved situation in the next life. Many shops near temples sell saffron-colored pails filled with everyday supplies such as toothbrushes, soap, and other common necessities; Thais bring these and other gifts as offerings to Buddhist mendicants as a way of gaining good graces. Small monetary contributions (the amount is up to you) are welcome at any temple. Some post a suggested amount, which is usually less than S$2.
Ablutions at a temple involve bowing three times, placing the forehead on the ground at the foot of the Buddha, as well as lighting candles and incense and chanting.
Source : Sarced Destinations Travel Guide
Amulet Market in Bangkok


Adjacent to Wat Mahathat , between Maharat Road and the river, is Bangkok's biggest amulet market, where a fantastic array of religious amulets, charms, talismans, and traditional medicine is sold. Each Sunday, hundreds of the faithful squat on the ground studying tiny images of the Buddha with magnifying glasses, hoping to find one that will bring good fortune or ward off evil. Each amulet brings a specific kind of luck — to get the girl, to pass your exams, to keep bugs out of your rice stock, or to ward off your mother-in-law. The newer amulet market is part of Wat Ratchanada, off the intersection of Mahachai Road and Ratchadamnoen Klang Road, across from the Golden Mount at Wat Saket .
We have seen amulet at very cheap price, we have seen them in millions of dollars. Monks taught us that amulet is for self protection, do not expect miracles. If we do not follow buddha's teaching, doing evil things, we are just creating bad karma and no amulet will help us in any way.
Source : Sarced Destinations Travel Guide
Monday, 15 October 2007
The Temples (Wats) of Bangkok
- Wat Arun (Temple of Dawn)Rising above the west bank of the Chao Phraya River, Wat Arun is one of Bangkok's major landmarks.
- Wat Benjamabophit (Marble Temple)Perhaps the most beautiful of Bangkok's temples, Wat Benajambophit combines western religious influences (stained-glass windows!) with an interesting collection of bronze Buddhas. Today it is an important center of Buddhist monastic learning.
- Wat Mahathat (Temple of the Great Relic)One of Bangkok's oldest sacred sites and the home of the Center for Vipissana Meditation at Buddhist University. The biggest amulet market is next door.
- Wat Pho (Temple of the Reclining Buddha)The oldest and largest temple in Bangkok, the main attraction is its giant, golden Reclining Buddha. The temple is the home of traditional Thai massage.
- Wat Phra Keo (Temple of the Emerald Buddha)Located in the Grand Palace, this is the most revered shrine in Thailand. It features a green Buddha statue about 2 feet tall, which only the king can approach in official rituals.
- Wat Saket (The Golden Mount)An exhausting climb up to the gilded chedi provides a nice view, and an important festival is held here each November.
- Wat Suthat (Giant Swing)This large, old and beautiful temple encompasses a variety of religious traditions, with a Buddha image, Chinese pagodas, Hindu shrines, and the remains of an ancient swing used in a ritual dedicated to Shiva.
- Wat Traimit (Temple of the Golden Buddha)An otherwise unremarkable temple that houses a huge, beautiful, solid-gold Buddha image, created in the 1700s and rediscovered in 1957.
SOURCE : Sarced Destinations Travel Guide
胡
Friday, 12 October 2007
Tribute to Phra Panyanandha Bhikkhu

The venerable Phra Panya was abbot of Cholpratan Rangsarait Temple in Nonthaburi.
Ordained as a novice when he was 18 years old, Phra Panya entered the monkhood at the age of 20 in Nanglad temple in the southern province of Phatthalung.
He joined an Italian monk on pilgrimage to Burma to teach Buddhism and went back to stay at Suan Mokkh, a forest Dhamma centre in Surat Thani.
The monk stayed at Suan Mokkh, a forest Dhamma centre in Surat Thani.
At Suan Mokkh, he dedicated his life to Buddha's teaching together with his peers, including the late Phra Buddhadasa Bhikkhu, the venerable monk who was entered on Unesco's list of great international personalities in 2005.
Source : The Nation
暖武里府巴革县春巴坛兰萨叻寺住持高僧銮菩班雅喃塔披苦(以下简称銮菩班雅)大师昨天(10日)圆寂,享年96岁。銮菩班雅的御赐丧葬法事将於明天举行。宗教厅长表示,銮菩班雅是1位德行兼具、知行并重的高僧大德,他的圆寂,预示著泰国佛教界1颗巨星的消陨,也是泰国的一大损失。 据悉,銮菩班雅於昨天早晨9点左右圆寂,法身於随后运往暖武里寺院。寺院僧众随即清理佛寺,以准备12日举行的法事。该寺主持助理表示,銮菩班雅於上星期住进医院,未料到却在此时圆寂。寺院僧众昨天仅为将要举行的法事做初步准备工作。寺院方面已经和僧王取得沟通,以联系御赐圣水事宜。銮菩班雅的丧礼将於明日下午5点左右举行,估计从早上9点即可对民众开放。
銮菩班雅原名半,1911年出生於博他仑府直辖县。在当地初中毕业后即辍学回家帮助父母。随后於18岁时在拉农府邬巴喃塔兰寺出家做沙弥。之后在当地1所小学做个校长,月薪25铢,并自修佛学。20岁时参加普吉府佛学考试,并获得第1名。并在囊腊寺出家,随乍仑嘎拉尼大师修行。 他第1次开坛讲经是在洛坤府巴纳空寺。并和意大利籍高僧前往缅甸传道。回来后在苏叻府修行,得到了已故春蓬府僧侣团主席叻差雅纳哥威大师的真传。 之后,銮菩班雅又到曼谷市散帕雅寺学习巴利文,并通过第4级考试,由於东南亚战事影响,未能修完第5级巴利文。此后,曾在清迈各地传道讲法,并且得到了北部佛教善行的崇仰。此外,还远到欧洲列国讲法,参与过国际道德重整协会(M.R.A.)会议。并於1956年12月5日起多次获得御封。另外,銮菩班雅还获得多次佛教界及民众评选的大奖,一生出版过佛学专著和道德修持手册无数。是泰国佛教善行最敬仰的几位高僧大德之一。
Wednesday, 10 October 2007
Thai Buddhist Temple in Singapore
WAT ANANDA METAYARAMA - 50B Jalan Bukit Merah (S) 169545
PALELAI BUDDHIST TEMPLE - 49 Bedok Walk (S) 469145
WAT KANCANARAMA (BUDDHIST TEMPLE) - No 2 Lorong Ong Lye off Upper paya Lebar Rd (S) 536358
WAT SATTHAPUCHANIYARAM - 395 Bukit batok West Ave 8 (S) 658963
WAT UTTAMAYAN MUNI - 32-B Track 4 Choa Chu Kang Rd (S) 689382
WAT DHAMMACAKKRA (THAI BUDDHIST TEMPLE) - 8 Jalan Sikudangan (S) 368393
WAT PORNCHAIYARAMA - 550 Geylang Lor 3 (S) 388769
WAT CHAIMONGKOL - 24 Sirat Road (S)
WAT BUDDHANGURA - 27 Jalan Senyum (S) 418151
WAT BUDDHASANTIDHAMMA - 20 Lorong Marican (S) 417215
WAT BUDDHACAKRARATANARAMA - 21 Seraya Cresent ( off upper Thomson Rd) (S) 575839
WAT SUWANKIRIWANARAMA - 2030 V Pulau Ubin, (S) 508388
WAT BUDDHASANTISOOK - 24 Mangis Road (off Joo Chiat Place) (S) 424962
WAT BUDDHA-ARUNCHAI - 17 Vaughan Road ( off Upper Serangoon Rd) (S) 358103
WAT SANGHARATANARAMA - 17 Jalan Datoh ( off Balestier Rd) (S) 329415
WAT DHAMMATINNARAMA - 67 Kerbau Road (S) 219189
WAT ASOKARAMA - 21-23 Lor 9 Geylang Road (S) 388763
WAT DHONYAIHOM - 9 Lorong 30 Geylang (S) 388121
龙浦坤84大寿

This article was about LP Koon celebrating his 84th Birthday on 4/10/2007. The king presented him the holy water as well as the robe. More than 10,000 people from Thailand, laos and Cambodia join in the celebration. To top the celebration, LP koon have offer more than 106 sets of bursery worth 1000 baht for the student. the initial plan was to invite 1084 monks from all over the country to celebrate but 2300 monks turn up. LP Koon too, donated 1000baht as a token of appreciation for each monk who turn up.
Worst joss stick disaster
On Nov. 2, 1998, five Buddhist worshipers were killed when thre giant ceremonial joss sticks collapsed at the Phra Pathom Jedi Temple, 36 miles northwest of Bangkok, Thailand. The 79-89 ft. joss sticks had been built in April 1998 to commemorate the 84th anniversary of the construction of an image of Buddha at the temple. Although the cause of the accident is unclear, the joss sticks could have collapsed under their own weight as they had soacked up a substantial amount of rain.
胡
Mae Naak Shrine
Sweet incense and flower garlands perfume the air in the front part of the shrine when one enters her "home". With a donation of twenty baht, an offering package including stick incense, a piece of paper with a stamp-size gold leaf, and a yellow candle is available; a bundle of orchids and bottles of fragrance can be added by paying a little more. Pious worshipers, of course, would prepare their own floral wreaths, fresh fruit, and khanom as extra oblation. Colorful dresses, cosmetic products, together with various accessories presented by her believers fill every inch of the chamber. Toys, diapers, and milk bottles are heaped up as gifts for her child.



People are paying their respect to Mae Naak in picture 1 and in picture 2 is Mae Naak's image. Third picture is stuff for her child and television for her that's on all the time.
The devotees kneel and pray to her statue, which sits at the rear of the room and faces a television that is kept on all the time. After paying their respect or registering their requests, some would go to the back of the house and apply squares of thin gold leaf to her statue. The Nang Naak figure is reputed to be made from soil gathered from seven different cemeteries under local auspicious belief. The shrine attendants, moreover, regularly lather the statue with ointment to make her "skin" softer and more real.
Apart from general blessings and protection, Mae Naak is benevolent at giving out winning lottery numbers.
Since Nang Naak's grief and misfortune was caused by military conscription, she is believed to detest the call-ups and naturally becomes the patron deity for those who want to get out of it. Notwithstanding, bestowing fertility and pregnancy are not her specialty. Expectant mothers are often advised to avoid visiting her for obvious reason.
HOW TO GET THERE: Take the skytrain to the On Nut station. On the east side of Sukhumwit Road, you will find Soi 77. Mahabute temple is about 900 metres down this road on the left. Look out for Soi 7. The temple is alongside a canal at the end of Soi 7.
Tuesday, 9 October 2007
Phra Athikan Anan- Wat Don Chan orphanage
"Only Thai people's kindness supports these children's expenses. The temple doesn't ask for financial support from any organisation. It's up to organisations and individuals who desire to help," Phra Athikan Anan said.
He has taught the children to follow the King's sufficiency philosophy, instructing them to eat together as well as to learn and live happily in simple conditions.
"The food for the students under the temple's patronage is donated by local people, including vegetables, fruits, seasonings and rice," Phra Athikan Anan said.
The children still need consumer products for daily use, especially washing powder and toothpaste.
I know some Singaporean used to visit them with regular donation of food and necessities as well as prepare & feed the children lunch/dinner. There are approx. 500 kids there from the ages of 5-15. Most are from the mountain regions and borders in Thailand. Some of the computers and projectors in the school were donated by them too.
The address:
Tel: (053) 240184
Kruba Arnan - Wat Don chan

My impression of this monk : stout build, soft spoken and friendly. The only time when he start to chant VERY loudly, was when he feels that the person was possessed by evil spirit. Once he start to raise his voice with his hand pressed on the head of the possessed man, we can actually see the possessed man "jumping, shivering and sometime their face turned white. Another incident will be when he conduct the holy shower, WOW! if anyone who was possessed.. ah.. u can see, BIG MAN jumped the moment he splash the water, no joke, really JUMPING! of course, this info was provided by my husband who witness the session. ( holy shower for man & woman were separated, I missed the scene)
I witnessed it many times when he came to s'pore. Those spirit who possessed on people will have no way to run. There were also occasion when one have other " good" spirit on them, we can see the lady "dance" gracefully too, guess it's a form of communication between the monk and the deity. Amazing !
Thank you very Much!

I would also like to express my gratitudes to "copycat" who gave up the name - "rahuomchan", Thanks for returning the blog name to me. I have been trying almost everyday, hopefully you will give up the name, in vain. I guess you have seen my plea and I’m grateful that you are willing to return the name to me. Sincerely, I welcome you to contribute any information to me and I will be most happy to put up on my blog.
This blog belong to Everyone out there who believe in Rahu. It’s you people who made it happened. Thanks for all the feedbacks and contributions and I hope together we can make the blog informative and interesting so that more people will benefit from it.
Monday, 8 October 2007
食小人佛

图中所见的佛牌,造型相当奇怪,只要大家留心一看,便会发觉佛像是没有上半身的,而且口中咬著一个月亮。为何会有此造型?原来与一段故事有关的。
相传,象神之父柱神乃众神之首,地位崇高。有一天,月亮向柱神告状点名拉胡﹝食小人佛﹞是邪神、阴神。柱神得知之后便将拉胡斩成两边,只剩上半身。及后,经过几千年之后,柱终於发现拉胡是一个正神,而月亮才是阴神。便将拉胡封为神得以位列仙班。正因为月亮当年诬告拉胡,所以今日便有如此有趣的造型了!亦由於此,拉胡最痛恨散播摇言、「专篤背脊」之人,故拉胡又称食小人佛。带这佛牌之人都希望减少被人无中生有之事,而对小人则会有报应。但凡带此佛牌的都不能妄语或者讲是非,因为这样拉胡不但止不会帮你,反而会第一个遭到惩罚。
其实,有很多朋友问我有什麼人不能带佛牌,带佛牌人人皆可。因为佛祖乃普渡慈航。不过,若果有人带著佛牌去作奸犯科,而心存保佑。对不起!佛祖不但不会保佑你!相反还会获得最性的报应!
胡
马神
Sunday, 7 October 2007
捐棺材为拜神「义德善堂」


曼谷的Wat Hua Lamphong 24小时都很热闹。除了因为这裡有庙和六位神像供参拜之外,主要是因为这裡是「义德善堂」的捐款部。
「义德善堂」是一个负责「生救死执」的慈善机构,创办人是一位潮洲华侨,但现已过世。但他所做的一切,对泰国都十分有贡献。原来,在泰国发生意外,第一时间到达现场的并非医护人员,而是「义德善堂」的职员。死的由他们清理尸体,无亲无故的,他们会把善信捐出来的棺材把他们安葬。
他们大部份的工作人员都是义工,此外,泰国人也喜欢到来捐钱买棺材做善事。来到「义德善堂」询问处捐钱后,在表格上填上名字,然后把一张粉红纸贴在任何一副棺木上,另一单据则拿到旁边的庙烧掉,取20支香,拜六位神,每位3支香,然后再到门外左右各一枝。捐献的金额随意, 不过听說他們为一位穷人下葬连棺材和寿衣等一共需要500泰銖. 他们相信,这样做可为自己积福,下次到曼谷,也不妨为自己积一点福吧!


「义德善堂」
728/3 Rama 4 Bangrak, Bangkok 10200
If you would like to help by donating coffins ( total cost approx: Thb$500 or you may donate ANY amount.) to those people who were poor and couldn't afford a proper burial, this is the right place to go.
胡
Saturday, 6 October 2007
夜拜泰五世皇
Wednesday, 3 October 2007
Pra Pitha

掩面佛,泰语称为(必打~pitha)相传,佛祖坐下有一弟子,名为"拍马哈格咋也呐",他非常聪明,长相俊郎而且样貌与佛祖有几分相似,所以到任何地方都受到善信特别热诚的对待,更有善信误认他为佛祖,但这些也做成他修行的障碍. 部份师兄弟间也有很多闲言闲语,更因为有些女善信对他的款待,被人说他与女子有染犯下重戒. "拍马哈格咋也纳"有见及此,便利用神通法力将容貌改变、身材变成矮小、肥胖,此外,他也将自己的双眼阖上,用手掩住面孔,表示所有阻碍他修行的事物都不能从眼、耳、口、鼻进入身体去影响他的心灵,让他专注修行。后来便演变成配戴必打佛祖能挡灾避险,让一切不好的事物、不好的运气无从进入我们的身躯。
An Old Thai closed eyes Buddha amulet. The Closing Eye Buddha that knowed as ' 'PHA-PIT-Tah' or 'Pha-PID-TA' meaning ' Closed eye buddha' .The Buddha sitting in cross legs posture and two hands cover both eyes (see no evil), that is a nice character. depict a Buddha with hands firmly pressed against his face to obscure his sight. The amulets remind us that the world of the senses is uncertain and filled with illusion, hence the dramatic of Buddha rejection, But there is also a worldly lesson to be learnt: Thai people believed this amulet can bring you happiness and protect and secure good fortune for the owner And also believe the closing eye Buddha reminds us to be wary, and not be taken in easily by everything we see.
Thursday, 27 September 2007
Monk in thailand
http://www.youtube.com/watch?v=H_R3MEUrxtc
Chiang Mai project gives poor children a shot at education
Chiang Mai Polytechnic College director's special project and Don Chan Temple's abbot provide help for disadvantaged, orphaned and poor children. Chanokporn Lekpaijit, 16, is one of 511 hilltribe students studying at Wat Don Chan School in Chiang Mai's Muang district. She is studying for a vocational certificate in accounting.
"I dream of being an accountant after graduation," she said, adding she would study for a higher degree at the same time if she could. It may not sound as grand as some people's dreams, but to have a good job and earn money for herself and her family is a very great thing for this hilltribe girl.
"My family is poor, but I'm very glad that I have a school where I can study. Studying here, my mother's financial burden has decreased," the Hmong girl said with smile.
There are about 560 students in the school, studying from Prathom 1 to Mathayom 6 and aiming for vocational and higher vocational certificates. College director Chamnan Thammachai said he had started the project for disadvantaged students in May. "I wanted these students to have vocational knowledge so that they would have the chance to get a good job, leading them to a better quality of life," he added.
The project offers training in two fields - accounting and computers.
In addition, the director has assigned some teachers in conjunction with private companies to train students in cooking, baking, computer repairs and playing musical instruments.
Meanwhile, Phra Athikan Anan Anantoe, the abbot of the temple, has supported hilltribe students around the northern region for at least 23 years, including Hmong, Akha, Karen, Yao, Tai Yai (Shan) and Lisu.
He said he wanted to do something good for the country and His Majesty the King. Since the children placed a burden on the country, he had decided to help them.
"Only Thai people's kindness supports these children's expenses. The temple doesn't ask for financial support from any organisation. It's up to organisations and individuals who desire to help," Phra Athikan Anan said.
He has taught the children to follow the King's sufficiency philosophy, instructing them to eat together as well as to learn and live happily in simple conditions.
"The food for the students under the temple's patronage is donated by local people, including vegetables, fruits, seasonings and rice," Phra Athikan Anan said.
The children still need consumer products for daily use, especially washing powder and toothpaste. To offer these or other donations, call 05-324 0184.
The Nation
Published on September 10, 2007
Wednesday, 26 September 2007
Sharing No. 2
Buddhist Sharing..
Tuesday, 25 September 2007
The Wat Srisathong Temple!
http://www.youtube.com/watch?v=WFX2U4istpQ
For those who have not visited the temple in Thailand, at least have a glimpes of it then!
胡
The Death of Jatukham Fever
http://www.thai-blogs.com/index.php?blog=8&cat=167
胡
Wednesday, 19 September 2007
Meed Moh

Meed in thai = Knife
Mor in Thai = Doctor, healer or specialist.
It's also called Mit Prab Pairee, meaning knife that conquers the enemy . Knife that possess special magical power. It is believed that magical knife is energized with the power of
- Protection
- Exorcism
- Victory
- Defeating negative forces such as black magic
- Courage
- Confidence
Mantra
Sakkassa WachiravuthangWessasuwanna SakathawuthangAlawaka Thusawuthang Yamasa NaiyanawuthangNaraiyasa Chakrawuthang Pancha AwuthanangAetaesang Anuphawena Pancha AwuthanangPhakka PhakkhaWijunnang Wijunna Lomangmamena BuddhasantiKajcha Amumhi Okasetithahi
胡
Confession to Rahu
Looking at the numbers of viewer of the blog for Rahu since June, I'm happy that it's had broke the record of 300 in just 2months, all because of some setback from some selfish people out there, I was rash to have made the decision to close the blog, which though I DID NOT. I realised after changing the names of the blog ( which I can't have it back as it used by someone else) the viewers seems to lost contact with me and the numbers turned slow. I was upset, not because people don't read my blog anymore, but i'm upset, because of my rashness, people who supported Rahu lost the chance to read more. Sorry for being selfish, sorry for being childish, I shouldn't have take those crap so seriously. All I have to do is severe all ties with unnecessary people and we shall each go our separate ways, I shouldn't have acted this way. I hope whoever took my old blog address, For Rahu's sake, please contact me and if possible, let me have the old blogger address again to fulfil my words to Rahu. His/her kindness will be very much appreciated.
不应该有"恨"但因为某一些人,我失去的是谁也不能补偿的...代价太大了,所以要消除对他们的"恨"并非一朝一夕的事.
胡
Monday, 17 September 2007
Real Monks & Bogus Monks
How to Tell: Who is Real? Who is Bogus?
Real (food-collecting) Monks
1. Stand still outside hawker centre.
2. Wait for food donor to approach.
3. Alms bowl covered with a lid which is opened when donor wishes to offer food.
4. Do not carry pendants/ amulets.
Bogus (monetary-collecting) Monks
1. Walk from table to table in hawker centre.
2. Approach patrons at tables.
3. Alms bowl open all the time.
4. Carry pendants/ amulets as a form of repayment to donors.
For Thai Buddhist monks present in Singapore, there is a Singapore Thai Sangha Council (i.e. Singapore Thai Samatca) and they take a serious view of any Thai Buddhist Monks violating precepts and they will take disciplinary action as well. Thai Buddhist monks are actually issued with identification cards as proof of their monkhood.
Table information extracted from for you buddhism article~ provided by Palelai Buddhist Temple.
胡
Friday, 14 September 2007
NEW ERA of HOPE - New Giant Swing pillars

New Giant Swing pillars, blessed by His Majesty the King, bring hope of unity and prosperity to troubled nation. The inauguration of the new Giant Swing has given rise to hope the trouble-ridden country will be more harmonious and prosperous from now on.Thousands of people gathered at the Giant Swing compound in front of Bangkok City Hall yesterday to take part in the historic event and to show respect to Their Majesties the King and Queen, who presided over the inauguration ceremony at 5pm.Many believed the new Giant Swing, two red wooden pillars, would bless the country with luck.His Majesty was happy to see so many people turn out for the event. His Majesty also welcomed the city’s plan to clone one million teak saplings from the 99-year-old tree used to make the Giant Swing pillars, for distribution to people to create a sense of harmony.
胡
不可思议!!!
另外,住在其隔壁房的拍昌喃和(47歲)被砍中胸部與右臂,同樣刀砍不進去,右肋中彈,彈頭埋在皮膚底下但射不進去。住持拍梭匹疋探瑪努頌法師說,當時他已入寢,有2歹徒(1胖1瘦,都以絨帽蒙面、戴手套、穿襪子)分持1尺長刀子及手槍,潛入房來。
拍昌喃和尚被驚醒。他身材較歹徒高大,所以就與與搏鬥。他用手抓住歹徒的雙手腕,並抬腳踹踢歹徒,連自己的腳都踢得浮腫。歹徒見勢不妙,掙脫雙手後奔逃出去,還關上房門,把拍昌喃關在房中,同時開了1槍。子彈穿透房門,擊中拍昌喃和尚的右肋,但彈頭只埋在表皮底下,沒射進去。2歹徒相偕逃逸。
當時,寺中其他和尚也有持異議者,但他已和他們互相有了解,因此真的不知歹徒何以要他的命。至於他和拍昌喃和尚所以能刀槍不入,可能是他們身上都佩戴數尊佛像,也许就是佛祖保護。
胡
Thursday, 13 September 2007
曼谷鞦韆架修繕落成 皇上主持典禮

胡
Wednesday, 12 September 2007
Thai Man who wears 200 amulet!

Monday, 10 September 2007
Pladkik

Pladkik (ปลัดขิก)
A phallus, usually carved from wood. They come in all possible sizes and smaller ones are often worn by men around their waist hanging from a string or chain as an amulet. It symbolizes the Hindu god Shiva and is supposed to avert misfortune and trigger good luck - Shiva is Sanskrit or 'auspicious'. It is seen by some as a fertility symbol and thus comparable to the linga. Some pladkik may have the figure of a tiger, a monkey or some other animal or even a lady attached to it. Some may also have cabalistic writing and yan signs carved on them.
胡